Reflections on the US Destruction of Fallujah & American Sniper

 trailer-american-sniper-L-4RSB79
For anyone interested, there’s a wealth of reporting and commentary on Clint Eastwood’s latest and widely celebrated film American Sniper. Responses to the war drama range from effusive praise of the “genius” of Chris Kyle to more critical condemnations of Kyle’s enthusiastic embrace of violence and the broader societal maladies that his behavior emblematized. While this discussion is definitely worth having, there is a risk that confining the conversation to the criminality or heroism of Kyle distracts from a larger issue, namely what the US bombing of Fallujah looked like from the perspective of Iraqis. After all, the setting for the many kills carried out by “The Legend”, Kyle’s wartime moniker, was this city in Iraq, also known as the City of Mosques. Unlike debate over whether or not Kyle’s actions were justified, there really isn’t much to speculate about in this regard as the deeds of the US military have been voluminously documented by some of the most respected investigative journalists and scholars of the “western” world.

Take for example the work of the unembedded journalist Dahr Jamail. In his book on the US occupation of Iraq Beyond the Green Zone: Dispatches from an Unembedded Journalist in Occupied Iraq he documents, in excruciating detail, the humiliating and devastating human toll that the Iraqi people were made to endure under the onslaught of US weaponry. He opens his chapter on the Second Battle of Fallujah, the assault in which Kyle took part, with a photograph of an exasperated Iraqi. Beneath the photo is a caption that reads “Fallujan refugees at a mosque on Baghdad University campus told of the white phosphorous, cluster bombs, and other weaponry used by the US military in their city. November 2004.”
american-sniper_640x480_51421916046

And this wasn’t the only fact excised from the Hollywood version of the military assault. On the topic of Abu Musab al-Zarqawi, a person who was explicitly named in the film as a threat to US soldiers, Jamail observes “in the United States, most corporate media outlets were busy spreading the misinformation that Fallujah had fallen under the control of Jordanian terrorist Abu Musab al-Zarqawi.” Jamail went on to add “There was no available evidence that Zarqawi had ever set foot inside the city. It was amply evident that the resistance of the city was composed primarily of people from Fallujah itself.” Given this “amply evident” fact that the media ignored one would think that ten years after the implementation of this war crime a more intellectually honest portrait of the siege would prevail. Yet, in the film there’s a scene where this myth is repeated without a shred of skepticism or caution. Neither was there any attention paid to the fact that the US deliberately punished the Iraqi population by blocking access to vital medical aid or as Jamail notes “the humanitarian disaster in Fallujah worsened as the US military continued to refuse entry to Iraqi Red Crescent (IRC) convoys of relief supplies.” The pretext for the blockage was that aid was unnecessary since there were no civilians in the city, an absurd claim immediately debunked after “officials acknowledged that thirty thousand to fifty thousand residents remained in the city.”

Incidentally, it would be instructive to compare the response to this war crime carried out by the US military to a more recent war crime carried out by Syrian forces in their ongoing civil war. After it was discovered that Syrian forces were blocking Red Cross aid to rebel territory in Baba Amr the Australian based Sydney Morning Herald ran an article headlined Outrage as Syria Keeps Up Blockade on Red Cross. “Syria faced world condemnation as it continued to block the Red Cross from delivering desperately needed aid to the vanquished rebel stronghold of Baba Amr in the city of Homs.” No such outrage was perceptible when the US engaged in similar atrocities under comparably dire circumstances during the murderous bombardment of Fallujah. Instead, the moment was characterized by a severe climate of media repression which included an order circulated by a US-backed media commission that all news outlets “stick to the government line on the US-led offensive in Fallujah or face legal action.” Meanwhile, US forces escalated the assault by attacking and occupying the city’s hospital.

This slideshow requires JavaScript.

None of this made it into Eastwood’s film, which completely glosses over the fact that this was a vicious military assault on a civilian population in a brief scene where a soldier refers to the “military aged males” in the area who were out to kill US soldiers. A radically different picture is presented in Jamail’s text, where he concludes his chapter on Fallujah with a historical analogue that must, for understandable reasons, be filtered out of any commentary heralding the military assault as valorous and brave, predictable clichés that pass for informed analysis in establishment quarters:

“The second assault on Fallujah was a monument to brutality and atrocity made in the United States of America. Like the Spanish city of Guernica during the 1930s, and Grozny in the 1990s, Fallujah is a monument to excess and overkill.”

Empirical data gathered in the aftermath of the attack conformed to this assessment. “Iraqi medical personnel in Fallujah estimated that of all the bodies they had logged in their database, at least 60 percent were women and children.” If one considers the documentation of the “first medical teams” on the scene, who “collected more than 700 bodies”, the percentage of women and children killed stands at “nearly 80 percent.” Recall this was the second time the US attacked the civilian population of Fallujah, the first time being in April 2004. In the Spring attack an estimated 736 Iraqis were killed with “60 percent of those killed [being] women, children, and elderly.” The film’s omission of any reference to the first attack on Fallujah in April is quite significant as this attack helps to explain the historical context in which the Iraqi resistance developed.

The exclusion of this highly relevant information, as many of the film’s enthusiasts contend, was not intentional. Rather, critics are reading too much into a movie that was not intended to be “political” but a “case study” on the tormented soul of an American soldier. Perhaps this argument could be taken seriously if it were not for other creative flourishes, which call into question this apolitical stance. Are we to believe that it’s a mere coincidence that Eastwood erased many of the morally repugnant realities from Kyle’s life, much of it discussed in his autobiography, while at the same time concocting, out of pure imagination, demeaning and stereotypical caricatures of Iraqis (“The Butcher” never existed)? This is highly doubtful, just as it likely was not coincidental that he dispensed with historical context entirely in his failure to mention the April assault on Fallujah as a prelude to the November assault but somehow managed to imply, in an amazingly brazen propaganda move, that the terrorist attacks of September 11 had anything to do with the Iraq war. Furthermore, neither of these distortions (the dehumanization of Iraqis and the fallacious 9/11-Iraq linkage), were they excluded from the movie, would have undermined Eastwood’s argument that the film was primarily a “case study” of Kyle. In fact, a more historically accurate depiction of the events  probably would have enhanced the film’s impact as a case study. So why the glaring misrepresentations of the historical record?

Presumably, these directorial decisions were made because it was not enough for Eastwood to revise the factual record. He had to invert it. Iraqis weren’t the victims in his portrayal. They were the aggressors. The US military wasn’t engaged in the “supreme crime” of “military aggression” in violation of every conceivable standard of international law. To borrow the language of Chris Kyle’s father, the US military invaded Iraq as “sheepdogs” with the objective to protect the world’s “sheep” from the Iraqi “wolves.” The gap between this jingoistic worldview and reality is vast and will likely grow without a concerted effort on the part of the American public to inform themselves about the war crimes that the US military committed, as a matter of policy, in the city of Fallujah. Outside the most chauvinistic of circles, condemning Chris Kyle is quite easy. It’s alot more difficult to indict the society that produced him and laid the ideological basis for his crimes.

Palestinians: The “Guilty Victims”

 

 

westwon
In his extensive review of the horrors American wars inflict on civilian populations The Death of Others: The Fate of Civilians in America’s Wars MIT international relations scholar John Tirman articulates a concept of the “guilty victim” within the context of the European genocidal conquest of North America:

“An interesting question arises in how indifference rose with respect to the indigenous tribes in America …for the white indifference toward Native Americans could not be more apparent. [Native Americans] resisted but were defeated, and entire nations were victims. This however was the intention of frontier ideas–the Indians would be not merely defeated and subdued but annihilated: they were meant to be victims, guilty victims.”

The poignancy of these observations are of particular interest when examining the US-Israeli military assault on the civilian population of Gaza. Gazans, like the “Indians” of North America, have been relegated to the role of “guilty victims.” This reality is not only apparent in the discourse which surrounds the current mass slaughter–for example, the recurring cliche of Hamas “human shields”–but in the imagery as well. Cartoons have been published in the New York Times, The Australian, and online publications like the Legal Insurrection reinforcing this pernicious narrative. In The Australian cartoon (pictured above) a young Palestinian child with a stuffed animal tucked under his arm–presumably to amplify the “propaganda value” of the suicide mission–is encouraged by a masked Hamas fighter to “win the PR war for Daddy.” This notion, that Palestinians sacrifice their children to be murdered by US weaponry to elicit the sympathy of “westerners”, is not only racist in the extreme but completely dismisses the factual record. As scholars like Noura Erakat have astutely noted, “International human rights organizations”–Amnesty International for example–“have investigated these claims have determined that they are not true.” Yet this mythology of Palestinian human shields endures. One of the more repugnant illustrations of this myth surfaced on CBS Face the Nation where host Bob Schieffer intoned “In the Middle East, the Palestinian people find themselves in the grip of a terrorist group that has embarked on a strategy to get its own children killed in order to build sympathy for its cause.”

Bt5ky4nCQAAXsHzElsewhere, Hamas is portrayed as a rabidly antisemitic terrorist group singularly focused on murdering all Jews. This trope was recently endorsed in the Legal Insurrection which featured a cartoon of a Hamas fighter at a table with John Kerry and Benjamin Netanyahu. Playing the role of the “honest broker”, Kerry asks Netanyahu “could you at least meet him half way?” Meanwhile, the Hamas fighter grimaces angrily with a dynamite strapped boy in his lap (reinforcing the human shield cliche) holding a sign that reads “Demands: Death to all Jews.” In addition to completely ignoring the demands that Hamas actually made of Israel in their ceasefire proposal–none of which included anything that would remotely suggest what this comic portrays, a ceasefire proposal Israeli journalist Gideon Levy deemed “just”–it completely inverts the situation on the ground. Far from incredibly weak arguments that Hamas is intent to eliminate Israel, Israel has actually been implementing these kinds of policies. In the words of Henry Siegman in a recent Democracy Now! interview, “Israel’s charter … is to prevent the emergence of a Palestinian state. And they have built up their army and their armaments to implement that policy.” Siegman continues “the difference between Hamas and the state of Israel is that the state of Israel is actually doing it. They’re actually implementing it, and they’re actually preventing a Palestinian state, which doesn’t exist.” This is to say nothing of the numerous videos of Israelis in the streets chanting “Death to Arabs” which, for inexplicable reasons, failed to make it into the creative universe of accomplished cartoon artists like A.F. Branco as an Israeli “demand.”

New York Times reprising the hospital as "refuge for insurgents" myth for Hamas.
New York Times reprising the hospital as “refuge for insurgents” myth for Hamas.

So the overarching question is why do these racist and slanderous accusations persist despite the lack of empirical evidence to support them? Tirman is informative on this count as well. Citing a psychological study on American attitudes about civilian deaths in Iraq and Afghanistan, Tirman writes “participants showed a strong ethnocentric valuation of lives, and, in particular, more indifference to the number of lives lost or saved for the outgroup.” Translation: brown corpses were less likely to elicit the sympathies of the American public than white ones. One graphic example of this was in the Bush administration’s war against Al Jazeera. A 2005 Washington Post article reported that “Bush administration officials have contended that through [Al-Jazeera’s] type of broadcasting the network often serves as a conduit for terrorist propaganda.” In addition to bombing Al Jazeera offices in Baghdad and Kabul, Secretary of State Colin Powell condemned Al Jazeera for “inciting anti-Americanism.” Al-Jazeera engaged in such “incitement” by “scooping the world with its tape of the US bombardments and Bin Laden’s televised statements.” Similar rationalizations were prevalent when the US laid siege to Fallujah General Hospital in November 2004, which incidentally bears striking similarities to the current Israeli massacres in Gaza. Writing for the New York Times, Richard Oppel Jr. soberly described the war crime: “At 10 p.m., Iraqi troops clambered off seven-ton trucks, sprinting with American Special Forces soldiers around the side of the main building of the hospital, considered a refuge for insurgents and a center of propaganda against allied forces, entering the complex to bewildered looks from patients and employees.” The idea that the hospitals served as a “refuge for insurgents and a center of propaganda” went unquestioned. In accord with their identity as “guilty victims”, Iraqis also aspired to elicit our sympathies with their “telegenic” suffering. However, victims on the ground in Fallujah gave a radically different picture. On the US bombing of Iraq’s Nazzal Emergency Hospital, Dr. Asma Khamis al-Muhannadi recalled the terrifying scene:

“I will always remember this. I was taking care of a woman who was giving birth and the baby was still connected to its mother through the umbilical cord. The US soldier asked the National Guardsman to arrest me, and the guard ties my hands with ropes … The two doctors who were with us on the road–there were people from the Red Cross and the Association of Muslim Scholars–were completely stripped of their clothes … They even inspected their hair, anything they could think of.”

Perhaps this is why “western leaders” are so chillingly silent about the civilian corpses piling up in Gaza. It’s essentially a repeat, in different scale, of US war crimes in Iraq. The ruthless attack on ambulances, hospitals, and journalistic agencies are simply symptoms of a population that has been declared by their imperial overlords to be “guilty victims.” So transparent are the similarities that Israeli Foreign Minister Avigdor Lieberman virtually repeated Colin Powell’s condemnation of Al Jazeera in his description of the network as the “central pillar of the propaganda apparatus of Hamas.” According to Haaretz’s diplomatic correspondent Barak Ravid the Foreign Minister went on to say “just as Britain would not allow Der Sturmer (a notorious Nazi publication) in London or the United States would not permit al-Qaeda TV, Israel would seek to ban Al Jazeera.”

It is this deep sociocultural and historical record of state terrorism that helps to explain why Netanyahu can appear on television and ridicule Hamas’ use of “telegenically dead” Palestinians and no one in the media can bring themselves to describe him as a racist or someone who harbors genocidal ambitions. Quite apart from mere statements justifying mass killing, Netanyahu’s words and the establishment press in the United States that uncritically reproduces them are advancing the “frontier ideas” of their genocidal predecessors. So as Israel continues to “restore quiet” in the land of “guilty victims” we should remember that we are among the guilty victimizers.

Sources:

The Deaths of Others: The Fate of Civilians in America’s Wars by John Tirman

http://www.thenation.com/article/180783/five-israeli-talking-points-gaza-debunked#
http://www.fair.org/blog/2014/07/28/cbs-host-palestinians-force-israel-to-kill-kids/

http://legalinsurrection.com/2014/07/branco-cartoon-crash-of-civilization/
http://www.democracynow.org/2014/7/31/us_jewish_leader_henry_siegman_to

http://mondoweiss.net/2014/07/chanting-jerusalem-ethnicity.html

http://www.washingtonpost.com/wp-dyn/content/article/2005/11/22/AR2005112201784.html

http://www.nytimes.com/2004/11/08/international/middleeast/08hospital.html?_r=0

http://inthesetimes.com/ittlist/entry/16978/israeli_foreign_minister_threatens_to_ban_al_jazeera

http://www.ibtimes.co.uk/gaza-crisis-foreign-minister-avigdor-lieberman-will-work-prevent-al-jazeera-operating-israel-1457644

http://www.newsweek.com/israeli-foreign-minister-avigdor-lieberman-seeks-ban-al-jazeera-operating-260178